White supremacy and plutocracy

The twin pillars of the contemporary Republican party are, functionally speaking, closely connected:

If some groups — and really, if some individuals — are simply meant to be at the top, then there are no questions to ask about their wealth, status and power. And as my friend John Ganz notes in his newsletter, the idea of race hierarchy “creates the illusion of cross-class solidarity between these masters of infinite wealth and their propagandist and supporter class: ‘We are of the same special breed, you and I.’” Relations of domination between groups are reproduced as relations of domination between individuals.

This, in fact, has been the traditional role of supremacist ideologies in the United States — to occlude class relations and convert anxiety over survival into the jealous protection of status. The purveyors of supremacist ideologies have worked in concrete ways to bound the two things, survival and status, together; to create the illusion that the security, even prosperity, of one group rests on the exclusion of another. (The history of segregated housing in this country is testament enough to the success of that ideological project.) With enough time to grow and take root, these ideologies branch out with a life and logic of their own, reproduced by people who believe they have something new, novel and forbidden.

Why are billionaires backing an unremarkable racist as he tries to find a place in polite society? Because his interest in a hierarchical society built on racism serves their interest in a hierarchical society built on class — and ruled by capital.

“Race realism” is ultimately “class realism,” i.e., there’s a natural order that explains why it’s right and just that some people should have billions of dollars while others live on the street.

And that’s why people like Peter Thiel pay people like Richard Hanania to be their intellectual lackeys.