Deadliest Mass Shootings
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Let’s be clear, the claim that Orlando is the deadliest mass shooting in U.S. history is just flat out wrong. Among other examples:
On this day in 1890, in the final chapter of America’s long Indian wars, the U.S. Cavalry kills 146 Sioux at Wounded Knee on the Pine Ridge reservation in South Dakota.
Throughout 1890, the U.S. government worried about the increasing influence at Pine Ridge of the Ghost Dance spiritual movement, which taught that Indians had been defeated and confined to reservations because they had angered the gods by abandoning their traditional customs. Many Sioux believed that if they practiced the Ghost Dance and rejected the ways of the white man, the gods would create the world anew and destroy all non-believers, including non-Indians. On December 15, 1890, reservation police tried to arrest Sitting Bull, the famous Sioux chief, who they mistakenly believed was a Ghost Dancer, and killed him in the process, increasing the tensions at Pine Ridge.
On December 29, the U.S. Army’s 7th cavalry surrounded a band of Ghost Dancers under the Sioux Chief Big Foot near Wounded Knee Creek and demanded they surrender their weapons. As that was happening, a fight broke out between an Indian and a U.S. soldier and a shot was fired, although it’s unclear from which side. A brutal massacre followed, in which it’s estimated almost 150 Indians were killed (some historians put this number at twice as high), nearly half of them women and children. The cavalry lost 25 men.
And then there’s the Marias Massacre:
At daybreak on the morning of January 23, 1870, Baker ordered his men to surround the camp in preparation for attack. As the darkness faded, Baker’s scout, Joe Kipp, recognized that the painted designs on the buffalo-skin lodges were those of a peaceful band of Blackfeet led by Heavy Runner. Mountain Chief and Owl Child, Kipp quickly realized, must have gotten wind of the approaching soldiers and moved their winter camp elsewhere. Kipp rushed to tell Baker that they had the wrong Indians, but Baker reportedly replied, “That makes no difference, one band or another of them; they are all Piegans [Blackfeet] and we will attack them.” Baker then ordered a sergeant to shoot Kipp if he tried to warn the sleeping camp of Blackfeet and gave the command to attack.
Baker’s soldiers began blindly firing into the village, catching the peaceful Indians utterly unaware and defenseless. By the time the brutal attack was over, Baker and his men had, by the best estimate, murdered 37 men, 90 women, and 50 children. Knocking down lodges with frightened survivors inside, the soldiers set them on fire, burnt some of the Blackfeet alive, and then burned the band’s meager supplies of food for the winter. Baker initially captured about 140 women and children as prisoners to take back to Fort Ellis, but when he discovered many were ill with smallpox, he abandoned them to face the deadly winter without food or shelter.
Fearing that U.S. troops might mistakenly identify his band of peaceful Cheyenne as having participated in the attacks on settlers, Chief Black Kettle traveled to Denver under escort of U.S. Army Major Edward Wynkoop to affirm his non-hostile intentions. Chivington and the territorial governor of Colorado clearly did not want peace, yet they could not openly reject the overtures of Black Kettle. Believing that he had a promise of safety if he brought his people into Fort Lyon, Black Kettle lead the band of Cheyenne to a spot designated by Major Wynkoop near the fort along a small stream known as Sand Creek. The tribe flew an American flag and a white flag at the camp to indicate their alliance with the U.S. and alert all to their generally peaceful intentions.
Determined to have his glorious battle, Chivington refused to recognize that Black Kettle’s settlement was peaceful. At daybreak, Chivington and his 700 volunteers, many of them drunk, attacked the sleeping village at Sand Creek. Most of the Cheyenne men were away hunting, so the women, children, and elders were largely defenseless. In the frenzied slaughter that followed, Chivington and his men killed more than 100 women and children and 28 men. Black Kettle escaped the attack. The soldiers scalped and mutilated the corpses, hacking off body parts that included male and female genitals, and then returned to Denver where they displayed the scalps to approving crowds during intermission at a downtown theatre.
During the Pequot War, an allied Puritan and Mohegan force under English Captain John Mason attacks a Pequot village in Connecticut, burning or massacring some 500 Indian women, men, and children.
As the Puritans of Massachusetts Bay spread further into Connecticut, they came into increasing conflict with the Pequots, a war-like tribe centered on the Thames River in southeastern Connecticut. By the spring of 1637, 13 English colonists and traders had been killed by the Pequot, and Massachusetts Bay Governor John Endecott organized a large military force to punish the Indians. On April 23, 200 Pequot warriors responded defiantly to the colonial mobilization by attacking a Connecticut settlement, killing six men and three women and taking two girls away.
On May 26, 1637, two hours before dawn, the Puritans and their Indian allies marched on the Pequot village at Mystic, slaughtering all but a handful of its inhabitants. On June 5, Captain Mason attacked another Pequot village, this one near present-day Stonington, and again the Indian inhabitants were defeated and massacred. On July 28, a third attack and massacre occurred near present-day Fairfield, and the Pequot War came to an end. Most of the surviving Pequot were sold into slavery, though a handful escaped to join other southern New England tribes.
None of this is of course to downplay the horrors of yesterday. But continuing to downplay or trivialize the massacres of Native Americans at the core of this nation’s founding is not useful for us today. And even if you want to pretend that the 17th century shouldn’t count as “the nation’s history,” the late 19th century sure as heck does. And the Marias Massacre and Sand Creek Massacre were undoubtedly slaughters of entirely innocent people, even if you want to claim (falsely) that the Lakota at Wounded Knee were some kind of real threat or that the genocide against the Pequots, unknown in North American indigenous history, was justified because they were at war with the English. Moreover, these massacres, like Orlando and San Bernandino and Colorado Springs and Oklahoma City, are also part of the deep reactionary hatred of other types of people that runs through U.S. history and probably all of human history.
Native American history is also part of American history. That is where you find the deadliest massacres in the nation’s history.